When I am overtaken by fear of God, the Cross is my protection; when I stumble, it is my help and my support; when I engage in combat, my prize; when I conquer, my crown. The Cross is for me a narrow path, a narrow way - Jacob's ladder, which angels ascend and descend, at the top of which the Lord is to be found.
- Taken from an Easter homily from the second century.
The Cross is the sign of victory displayed to fend off demons, the sword to use against sin, the sword with which Christ ran the serpent through; the Cross is the will of the Father, the glory of his only Son, the joy of the Holy Spirit, the ornament of the angels, the assurance of the Church; it is what Paul glories in, it protects the saints and lights up the whole universe.
- Taken from St. John Chrysostom, De coemeterio et de cruce, 2.
O Cross, chosen and designed to do such ineffable good: you are praised and exalted not so much by the minds and tongues of men, or even angels, as by the works that have been done thanks to you. O Cross, in whom and by whom salvation and life have come to me, in whom and by whom all good things come to me: God would not have me glory unless it be in you (cf. Gal. 6:14).
- Taken from St. Anselm, Prayers and Meditations, 4.
When you see a poor wooden Cross, alone, uncared-for, and of no value... and without its Crucified, don't forget that that Cross is your Cross: the Cross of each day, the hidden Cross, without splendour or consolation..., the Cross which is waiting the Crucified it lacks: and that Crucified must be you.
- Taken from St. Josemaria Escriva, The Way, 178.
Between the heathen world and the threefold God there is only one link, and that is the cross of Christ. Yet when we move into this no-man's land and try afresh to twitch the threads that link the heathen world and the threefold God, should we still be surprised that we can only do it in the cross of Christ? We must make ourselves resemble this cross, bear it within ourselves, "always carrying in the body the death of Jesus," as Saint Paul says of the preacher of the faith (2 Cor 4:10). This feeling of being torn asunder, which is a cross to us, this inability of our heart to carry within itself simultaneously love of the most holy Trinity and love of a world alienated from the Trinity, is precisely the death agony of the only begotten Son, an agony he calls on us to share. He who bore this division within himself in order to abolish it within himself, and who could only abolish it because he had previously borne it within himself - he reaches from one end to the other. Without leaving the bosom of the Trinity, he stretches out to the ultimate limit of human misery and fills the whole space in between. This stretching out of Christ, symbolized by the four directions of the cross, is the mysterious expression of our own dismemberment and makes us like him.
- Taken from Cardinal Jean Danielou in Introduction to Christianity by Joseph Cardinal Ratzinger, J. R. Foster, Tr. (San Francisco, CA.: Ignatius Press, 1990).